
Action and Relationship
The problems that confront each one of us, and so the world, cannot be solved by politicians or by specialists.
Our problems are complex they can be solved only as a total process of man's response to life.
The experts can only deal with problems on a single level, and so increase our conflicts and confusion.
Our life is a complex process which requires deep understanding of ourselves as thought and feeling.Without understanding ourselves, no problem, however superficial or however complex,
can be understood.
Relationship implies existence; and as nothing can live in isolation, to be is to be related. Our conflict is in relationship, at all the levels of our existence; and the understanding of this relationship, completely and extensively, is the only real problem that each one has.
Religion that is belief and dogma is only an escape from the reality of relationship. The man who seeks God, or what you will, through belief which he calls religion, only creates opposition, bringing about separation which is disintegration. Any form of ideology, whether of the right or of the left, of this particular religion or of that, sets man against man - which is what is happening in the world.
The replacement of one ideology by another is not the solution to our problems. The problem is not which is the better ideology, but the understanding of ourselves as a total process.
You think that if you have a planned action according to an ideology, then there is a possibility of bringing about, soon, a transformation in the world. If we look a little more closely into this, we will see that ideas do not bring people together at all. An idea may help to form a group, but that group is against another with a different idea and so on till ideas become more important than action. Ideologies, beliefs, organized religions, separate people.
The experience of another is not valid in understanding reality. But, the organized religions throughout the world are based on the experience of another and, therefore, are not liberating man but only binding him to a particular pattern which sets man against man.
The world is not different from you and me. This little world of our problems, extended, becomes the world and the problems of the world.
The individual then is important, not his idea or whom he follows, his country or his belief. You are important, not to what ideology or nation you belong, to what colour and creed; the ideology is only a projection of our own conditioning.
It is only when each one of us realizes the present structure of existence, the structure of self-projected ideals and conclusions, then only is there a possibility of freeing ourselves and looking at the problem anew.
The world is your problem; and to comprehend it, you must understand yourself. This understanding of yourself is not a matter of time. You exist only in relationship; otherwise you are not. Your relationship is the problem - your relationship to property, to people, and to ideas, or to beliefs. This relationship is now friction, conflict; and so long as you do not understand your relationship, do what you will, hypnotize yourself by any ideology or dogma, there can be no rest
for you. This understanding of yourself is action in relationship. You discover yourself as you are, directly in relationship. Relationship is the mirror in which you can see yourself as you are. You cannot see yourself as you are in this mirror, if you approach it with a conclusion and an explanation, or with condemnation, or with justification.
The very perception of what you are, as you are, in the moment of action of relationship, brings a freedom from what is. Only in freedom can there be discovery. A conditioned mind cannot discover truth.
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