Fără pasiune nu pot investiga.Am clădit un zid în jurul meu,un perete care este eu însumi.şi omul a trăit închis astfel,de milioane de ani.Am postit,am meditat,am renunţat,am făcut legăminte de tot felul!Şi,la capătul unui milion de ani,sunt tot acolo unde eram la început.Asta este o mare descoperire pentru mine....(Jiddu Krishnamurti)

8 martie 2010

Security

Brockwood Park 1st Public Dialogue 30th August 1977
Jiddu Krishnamurti


Q: Whereas society seems to demand that we become more specialized.
K: Yes. Society demands that we become more specialized, which is fragmentation. Society demands it because they need more engineers and so on and so on. But psychologically we are asking why does the brain function in fragments? As we were saying, it has been conditioned that way for millenia. Now is it possible to be free of that conditioning? Not how to look at the totality, but to be free of the conditioning as a nationalist, Arab, Jew, specialist, doctor and so on? To take life as a whole. Because there is security in fragments - in fragmentation both physiologically as well as psychologically, that is obvious, isn't it? No? I specialize in becoming a guru - and I find in that specialization a great deal of security - both physical as well as psychologically. I specialize as a doctor, as an engineer, as a businessman, as a priest, as a salesman, whatever you like, in that fragmentation of life, in the fragments there is a great deal of security. And the brain and all the structure of the brain demands security. So it has found security in a fragment.

Now is there security in a fragment? Follow it up please. Is there security in division - as a Hindu, as a Muslim, as a Christian, as an Arab, as a Jew, or in a specialized career? Is there security? That is for you to answer. I can't answer. If there is no security, and to find out that there is no security is the beginning of intelligence, isn't it? To say there is security in being a Communist or a Catholic - I am taking those two as an example - if I am a Catholic, in a Catholic country I feel very safe. Psychologically I believe and all the rest of it. In that belief, in that conditioning there is security. And in the same way if I am a Communist, theoretically I believe in certain concepts of society, in the power of the State and so on and so on, control, and in believing that there is a great deal of security.So one has to find out if there is security in division. Right? However profitable, however pleasurable, however comforting, is there security in division, which is fragmentation? Obviously not. Now to find out that, to find out that there is no security in fragmentation is the beginning of intelligence. It is only the unintelligent who accept division and live in that division. Right?

K: Ah, wait. We haven't finished this question! This is a very complex question, it is not just a couple of minutes. We live a fragmentary life. The essence of fragmentation is the 'me'. Right? The 'me' and the 'you', 'we' and 'they'. That is the essence of fragmentation. And we have lived that way, we are educated that way, we are conditioned to that, because in that there is tremendous idea or illusion that there is security. Now to be free of that requires a great deal of observation, living with the idea that I am really functioning in fragmentation and where there is fragmentation there must be conflict, and therefore the importance given to the 'me'. That is all.
So can you, can one be free of the fragmentary way of living daily?

Q: Sir, there seems to be no security in fragmentation, the fragmentation seems to continue as habit.
K: But it is habit. Now, all right sir. It doesn't matter if it is habit. All right if it is habit can you be free of that habit - habit being conditioning? Otherwise we live in constant battle with each other, however intimate we are with each other, husband and wife and so on, there must be constant conflict and that is why so many families break up - you know all the rest of it.
So we are asking: to observe the totality of consciousness is only possible when there is no fragmentary existence, then you see the whole thing at once. We are all so used to analysis, which is the continuation of fragmentation.

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